Combining Texts

All the ideas for 'Identity through Possible Worlds', 'Introduction to 'Language Truth and Logic'' and 'The Spirit of the Laws (rev. 1757)'

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65 ideas

9. Objects / D. Essence of Objects / 14. Knowledge of Essences
If there are essential properties, how do you find out what they are? [Chisholm]
10. Modality / E. Possible worlds / 3. Transworld Objects / a. Transworld identity
Could possible Adam gradually transform into Noah, and vice versa? [Chisholm]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / c. Empirical foundations
Basic propositions refer to a single experience, are incorrigible, and conclusively verifiable [Ayer]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / c. Knowing other minds
The argument from analogy fails, so the best account of other minds is behaviouristic [Ayer]
19. Language / A. Nature of Meaning / 5. Meaning as Verification
A statement is meaningful if observation statements can be deduced from it [Ayer]
Directly verifiable statements must entail at least one new observation statement [Ayer]
The principle of verification is not an empirical hypothesis, but a definition [Ayer]
19. Language / D. Propositions / 1. Propositions
Sentences only express propositions if they are meaningful; otherwise they are 'statements' [Ayer]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / i. Prescriptivism
Moral approval and disapproval concerns classes of actions, rather than particular actions [Ayer]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
True goodness is political, and consists of love of and submission to the laws [Montesquieu]
24. Political Theory / A. Basis of a State / 1. A People / b. The natural life
Men do not desire to subjugate one another; domination is a complex and advanced idea [Montesquieu]
Primitive people would be too vulnerable and timid to attack anyone, so peace would reign [Montesquieu]
24. Political Theory / A. Basis of a State / 1. A People / c. A unified people
People are drawn into society by needs, shared fears, pleasure, and knowledge [Montesquieu]
People are guided by a multitude of influences, from which the spirit of a nation emerges [Montesquieu]
24. Political Theory / A. Basis of a State / 2. Population / b. State population
In small republics citizens identify with the public good, and abuses are fewer [Montesquieu]
In a large republic there is too much wealth for individuals to manage it [Montesquieu]
24. Political Theory / A. Basis of a State / 4. Original Position / b. Veil of ignorance
The rich would never submit to a lottery deciding which part of their society should be slaves [Montesquieu]
24. Political Theory / B. Nature of a State / 1. Purpose of a State
All states aim at preservation, and then have distinctive individual purposes [Montesquieu]
24. Political Theory / C. Ruling a State / 2. Leaders / a. Autocracy
The natural power of a father suggests rule by one person, but that authority can be spread [Montesquieu]
24. Political Theory / C. Ruling a State / 2. Leaders / b. Monarchy
The nobility are an indispensable part of a monarchy [Montesquieu]
Monarchs must not just have links to the people; they need a body which maintains the laws [Montesquieu]
Ambition is good in a monarchy, because the monarch can always restrain it [Montesquieu]
In monarchies, men's actions are judged by their grand appearance, not their virtues [Montesquieu]
In a monarchy, the nobility must be hereditary, to bind them together [Montesquieu]
Monarchies can act more quickly, because one person is in charge [Montesquieu]
24. Political Theory / C. Ruling a State / 2. Leaders / c. Despotism
A despot's agents must be given power, so they inevitably become corrupt [Montesquieu]
Despots are always lazy and ignorant, so they always delegate their power to a vizier [Montesquieu]
Despotism and honour are incompatible, because honour scorns his power, and lives by rules [Montesquieu]
Tyranny is either real violence, or the imposition of unpopular legislation [Montesquieu]
The will of a despot is an enigma, so magistrates can only follow their own will [Montesquieu]
24. Political Theory / C. Ruling a State / 2. Leaders / d. Elites
If the nobility is numerous, the senate is the artistocracy, and the nobles are a democracy [Montesquieu]
Aristocracy is democratic if they resemble the people, but not if they resemble the monarch [Montesquieu]
Great inequality between aristocrats and the rest is bad - and also among aristocrats themselves [Montesquieu]
24. Political Theory / C. Ruling a State / 3. Government / a. Government
If a government is to be preserved, it must first be loved [Montesquieu]
A government has a legislature, an international executive, and a domestic executive [Montesquieu]
24. Political Theory / C. Ruling a State / 3. Government / b. Legislature
The judiciary must be separate from the legislature, to avoid arbitrary power [Montesquieu]
24. Political Theory / D. Ideologies / 5. Democracy / b. Consultation
The fundamental laws of a democracy decide who can vote [Montesquieu]
It is basic to a democracy that the people themselves must name their ministers [Montesquieu]
Voting should be public, so the lower classes can be influenced by the example of notable people [Montesquieu]
All citizens (apart from the very humble poor) should choose their representatives [Montesquieu]
24. Political Theory / D. Ideologies / 5. Democracy / c. Direct democracy
In a democracy the people should manage themselves, and only delegate what they can't do [Montesquieu]
A democratic assembly must have a fixed number, to see whether everyone has spoken [Montesquieu]
24. Political Theory / D. Ideologies / 5. Democracy / d. Representative democracy
If deputies represent people, they are accountable, but less so if they represent places [Montesquieu]
25. Social Practice / A. Freedoms / 1. Slavery
Slavery is entirely bad; the master abandons the virtues, and they are pointless in the slave [Montesquieu]
Slaves are not members of the society, so no law can forbid them to run away [Montesquieu]
The demand for slavery is just the masters' demand for luxury [Montesquieu]
25. Social Practice / A. Freedoms / 3. Free speech
Freedom of speech and writing, within the law, is essential to preserve liberty [Montesquieu]
25. Social Practice / A. Freedoms / 5. Freedom of lifestyle
Freedom in society is ability to do what is right, and not having to do what is wrong [Montesquieu]
25. Social Practice / B. Equalities / 1. Grounds of equality
No one even thinks of equality in monarchies and despotism; they all want superiority [Montesquieu]
Equality is not command by everyone or no one, but command and obedience among equals [Montesquieu]
25. Social Practice / B. Equalities / 2. Political equality
Democracy is corrupted by lack of equality, or by extreme equality (between rulers and ruled) [Montesquieu]
25. Social Practice / B. Equalities / 4. Economic equality
Some equality can be achieved by social categories, combined with taxes and poor relief [Montesquieu]
Democracies may sometimes need to restrict equality [Montesquieu]
25. Social Practice / D. Justice / 2. The Law / c. Natural law
Prior to positive laws there is natural equity, of obedience, gratitude, dependence and merit [Montesquieu]
Sensation gives animals natural laws, but knowledge can make them break them [Montesquieu]
25. Social Practice / D. Justice / 3. Punishment / a. Right to punish
The death penalty is permissible, because its victims enjoyed the protection of that law [Montesquieu]
If religion teaches determinism, penalties must be severe; if free will, then that is different [Montesquieu]
25. Social Practice / E. Policies / 1. War / d. Non-combatants
The only right victors have over captives is the protection of the former [Montesquieu]
25. Social Practice / E. Policies / 2. Religion in Society
The clergy are essential to a monarchy, but dangerous in a republic [Montesquieu]
Religion can support the state when the law fails to do so [Montesquieu]
Religion has the most influence in despotic states, and reinforces veneration for the ruler [Montesquieu]
French slavery was accepted because it was the best method of religious conversion [Montesquieu]
25. Social Practice / E. Policies / 5. Education / a. Aims of education
In monarchies education ennobles people, and in despotisms it debases them [Montesquieu]
25. Social Practice / E. Policies / 5. Education / c. Teaching
Teaching is the best practice of the general virtue that leads us to love everyone [Montesquieu]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / c. Essence and laws
Laws are the necessary relations that derive from the nature of things [Montesquieu]